심리학의 원리/심리학의 원리2
심리학의 원리/심리학의 원리2
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But the experience leaves its 'unimaginable touch' on the matter of the convolutions, and the next impression which a sense-organ transmits produces a cerebral reaction in which the awakened vestige of the last impression plays its part. This pocket knows nothing else; no other part of the mind knows toothache. Simply because other relations among things are far more interesting to us and more charming than the mere rates of frequency of their time- and space-conjunctions. So far are we from not knowing (in the words of Professor Bain) "any one thing by itself, but only the difference between it and another thing," that if this were true the whole edifice of our knowledge would collapse. The physiological condition of this first sensible experience is probably nerve-currents coming in from many peripheral organs at once. This pocket, when filled, is the sensation of toothache; and must be either filled or half-filled whenever and under whatever form toothache is present to our thought, and whether much or little of the rest of the mind be filled at the same time.
From the A great deal quoted scenario on the 'youthful gentleman who was born blind,' and who was 'couched' to the cataract by Mr. I ought to have played golfing far more, I do think it absolutely was unquestionably among the much more exciting and skillful modes in the game. The principles of the progress are actually laid down by now in Chapters XII and XIII, and absolutely nothing much more need in this article be included to that account. In the earliest ancestors of ours which had toes, right down to the present working day, the movement with the ft will have to generally have accompanied the will to maneuver them; and below, if any place, practice's penalties must be found. Only whenever you deduce a feasible feeling for me from the concept, and provides it to me when and the place the theory requires, do I start to ensure that your believed has everything to do with real truth. But As long as he hasn't felt the blueness, nor I the toothache, our information, huge as it is actually, of such realities, are going to be hollow and insufficient. Youth, good my Mate, you absolutely have to have When foes in battle sorely push you; When Pretty maids, in fond need, Dangle in your bosom and caress you; When from your tough-won target the wreath Beckons afar, the race awaiting; When, immediately after dancing out your breath, You pass the evening in dissipating:-- But that common harp with soul To Perform,--with grace and Daring expression, And in the direction of a self-erected intention To stroll with numerous a sweet digression,-- This, aged Sirs, belongs to you personally, And we no much less revere you for that rationale: Age childish will make, they say, but 'tis not accurate; We're only real children however, in Age's time!
A blind person on entering a house or room immediately receives, from the reverberations of his voice and steps, an impression of its dimensions, and to a certain extent of its arrangement. And the doctrine of relativity, not proved by these facts, is flatly disproved by other facts even more patent. Sensations, then, first make us acquainted with innumerable things, and then are replaced by thoughts which know the same things in altogether other ways. There are realities and there are 'states of mind,' and the latter know the former; and it is just as wonderful for a state of mind to be a 'sensation' and know a simple pain as for it to be a thought and know a system of related things. They can never show him what light is in its 'first intention'; and the loss of that sensible knowledge no book-learning can replace. Thunder, the rain falling on the skylight, and especially the long-drawn note of a pipe or trumpet, threw him into such agitation us to cause a sudden affection of the digestive organs, and it became expedient to keep him at a distance. Is't not his heart's accord, urged outward far and dim, To wind the world in unison with him?
But Professor Bain doesn't indicate seriously what he says, and we need commit no more time on this vague and well known type of the doctrine. Mr. Lewes offers the subsequent suggestions: "The English reader would Potentially greatest thrive who must initially read Dr. Anster's outstanding paraphrase, after which you can cautiously go through Hayward's prose translation." That is singularly at variance While using the perspective he has just expressed. The person thinks that he has dropped, but genuinely he has obtained. As well as the Universe which he later involves know is nothing at all but an amplification and an implication of that 1st easy germ which, by accretion over the 1 hand and intussusception on the other, has developed so large and sophisticated and articulate that its to start with estate is unrememberable. Time and again we truly feel it and greet it as precisely the same genuine product inside the universe. Shut the eyes and roll them, and you will with no approach to accuracy inform the outer object which shall 1st be observed any time you open up them all over again. When the article by moving modifications its relations to the eye the feeling psyched by its graphic even on the same retinal location becomes so fluctuating that we end by ascribing no complete import regardless of what to your retinal Place-experience which at any moment we may acquire.
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